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FALALAR WATAN AZUMIN RAMADAN DA IRIN ROMON DA YAKE CIKINSA.

tamabyoyi.jpgFALALAR WATAN AZUMIN RAMADAN DA IRIN ROMON DA YAKE CIKINSA.

DAGA ZAUREN

HANYAN***TSIRA

FALALAR WATAN AZUMIN RAMADAN DA IRIN ROMON DA YAKE CIKINSA.

TAMBAYA ???

MENENE FALALAR WATAN AZUMIN RAMADAN ???

AMSA
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ﻟﺒﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮ ﺣﻤﻦ ﺍﻟﺮ ﺣﻴﻢ .

Azumin Ramadan yanada falaloli da yawa.Daga cikin falalar azumin sun hada da:-

1. Yana kankare zunubin mutum kamar yadda yazo a hadisin Khuzaifah (R.A.) Yace
Manzon Allah {S.A.W} yace:"Fitinar mutum acikin iyalansa, da dukiyarsa ko makwabcinsa sallah da azumi da sadaka suna kankaresu (Bukhari).

2. Yazo a hadisai da dama cewa:Dukkan aikin Dan Adam nasane Malaikune suke rubuta shi, amma azumi wannan na Allah ne Shi Yake sakawa wanda yayi shi (hadisin ya tabbata
acikin targhib wattarhib, juz'I na farko shafi na 75).

3. Hadisi kuma ya tabbata daga Jabir dan Abdullahi(R.A.) daga Manzon Allah {S.A.W.} cewar:Azumi garkuwane da dan Adam zaiyi garkuwa
dashi daga wuta.

3. Sannan hadisi ya tabbata daga Mu'azu dan Jabal (R.A.) cewa:
Hakika Manzon Allah {S.A.W.} yace dashi shin bazan nuna maka kofofin alheriba ?Sai yace na'am ya Rasulullah.Sai yace azumi garkuwane.

4. Sannan akwai hadisin Abi Umamata (R.A.) yace:"Nacewa Manzon Allah (s.a.w) ka umarceni da wani aiki da Allah Zai amfanar dani dashi sai yace ka lizimci azumi, domin babu kamarsa"
(dukkan wadanna hadisai sun tabbata a targhib, tahakikin Sheikh Albani juzu'I na farko shafi na 578).

6. Azumi kuma shine sababin tsoron Allah.

7. A lokacin azumin Ramadan ana bude kofofin Aljanna, kuma ana kulle kofofin Jahannama sannan
a daure shaidanu kamar yadda ya tabbata a hadisin Abi Huraira.(Kuduba Sahihul Bukhari 1899).

8. Hadisi ya tabbata wanda Imam Tirmizi ya ruwaito cewar Manzon Allah {S.A.W.} yace:"Warin bakin mai azumi yafi kamshi fiye da turaren Al-miski a wurin Allah.Hadisine sahihi.

9. Sannan wani hadisin ya tabbata daga Sahl bin Sa'ad (R.A) daga Manzon Allah {S.A.W.) yace:
Acikin Aljanna akwai wata kofa ana kiranta
Rayyanu, masu azumi zasu shigeta ranar tashin kiyama, babu wanda zai shigeta sai su.Idan sun shiga sai a kulleta babu wanda zai sake shiga(Kuduba Sahihul Bukhari 1896).
Tirmizi yakara bayani a cikin riwayarsa cewar wanda ya shigeta bazaiji kishin ruwaba (Qishirwa
ba) har abada.

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